Acts 10:34-43: Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ-he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’
Summary – Peter is addressing Cornelius and his household, speaking about how Jesus was anointed the Spirit, did miracles and died and rose again. Cornelius will become the first Gentile (and household) to become Christians. The larger purpose of this passage is to induct Gentiles as Gentiles into the Church, and not requiring them to undergo circumcision as proselytes to Judaism. Peter himself needs to see the Spirit baptize these uncircumcised Gentiles, so that he will give testimony that Gentiles do not need to be circumcised prior to baptism (see Acts 15). This becomes clear in the next two verses after our reading: Acts 10:44–45 – “While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also.”
Insight – Have you ever watched a Jesus film? Around Easter they tend to play on various TV channels. I have not seen them all and I am always a little uncomfortable with the whole depiction of Jesus in film, anyway; but one serious problem is how Christ is shown after the resurrection. Many times Christ makes a mere appearance and has a kind of ghostly sheen. But look at Peter’s testimony: “God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses….” At first glance this sounds like the films get it right, Jesus magically appeared to a few people. But keep reading: “and who ate and drank with him after he rose from the dead.” They ate and drank with Jesus after the resurrection. The risen Jesus was no ghost, as He Himself assured the disciples. He was completely able to eat and drink in His resurrection body. In fact this is proof that the kingdom had come because Jesus said of the whole passover meal: Luke 22:16 – “I shall never again eat it until it is fulfilled in the kingdom of God.” And He said of the cup: Matthew 26:29 – “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” On Easter Sunday, Jesus “had been made known to [the disciples on the Emmaus road] in the breaking of the bread” (Luke 24:35). It was specifically the resurrection day eating and drinking that would confirm the kingdom had come in Christ and it was specifically in the breaking of bread that Jesus may be recognized. This is still true, Jesus has pledge His presence in the bread and wine of the Eucharist.
Child’s Catechism – What did Jesus do to prove His kingdom had come? He ate and drank with the disciples after His resurrection.
Discussion – How is feasting a proof of the kingdom?
Prayer – O God, the risen Christ revealed himself to his disciples in the breaking of bread. Feed us with the bread of life and break open our hearts, that we may know him not only in the good news of the scriptures, but risen in the midst of your pilgrim people. Amen.